Search results for "Fenomenologia delle religioni"
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L'opacità abbagliante di Dio.Sull'ermeneutica diacritica del divino di Richard Kearney
2014
Phenomenological philosophy of religion (Söderblom, van der Leeuw and Otto at the beginning) stresses the impossibility of a conceptual definition of God and considers the sacred as the very object of religion. The sacred is an oxymoronic reality, because it is at the same time opaque and glaring, in the sense that it escapes an eidetic objectifying intuition, but is felt in the body in an immediate and also upsetting way. As Richard Kearney shows, on the level of feeling through the body subjectivity works on the Otherness, which is the phenomenon of its carnal Erlebnis, activating hermeneutical diacritical operations thanks to the role of imagination and under the condition of confidence …
Dal divino all'umano. Percorso per un dialogo interreligioso nell'epoca post-secolare
2014
In its phenomenological and hermeneutic declination philosophy of religions is today in a fruitful dialogue with theology of religions as concerns the investigation of the conditions of possibility of the interreligious dialogue and its praxis. The subjective opening to the otherness gives an interesting perspective in order to think the interreligious dialogue as a kind of agapic relationship between the subjects that are strangers for each other and in which a honest use of logos is necessary. Following this perspective we note not only a philosophical correction of transcendental subjectivity, but also an elaboration of the concept of God which subverts the onto-theological tradition acc…
Dal divino all'umano: percorso per un dialogo interreligioso nell'epoca post-secolare
2016
In its phenomenological and hermeneutic declination philosophy of religions is today in a fruitful dialogue with theology of religions as concerns the investigation of the conditions of possibility of the interreligious dialogue and its praxis. The subjective opening to the otherness gives an interesting perspective in order to think the interreligious dialogue as a kind of agapic relationship between the subjects that are strangers for each other and in which a honest use of logos is necessary. Following this perspective we note not only a philosophical correction of transcendental subjectivity, but also an elaboration of the concept of God which subverts the onto-theological tradition acc…